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Life is a combination of body, the senses, the mind and the soul. They can’t be separated from each other and they can’t be neglected either. Thousands of years ago, Ayurveda (An ancient Indian system of medicine) was revealed to the rishis (saints) of India. They understood that Ayurveda could create as well as destroy the health of a person.

Ayurveda or the ’science longevity’ is the system of nature cure. It is known to promote positive health, natural beauty and long life.

Although rooted in antiquity, Ayurveda is based on universal principles and is a living, growing body of knowledge - as useful today as it was in earlier centuries. Evidently Ayurveda believes in the treatment of not just the affected part, but also the individual as a whole.

The emphasis is on prevention of bodily ailments and not just curing them. There are no distressing side effects and it has, today, become and internationally acclaimed form of healing, rejuvenation and healthy living.

Ayurveda advises to carefully choose food suitable to one’s constitution and the season, so that body can heal itself. Ayurveda calls for self care and also development of positive routines and rituals that will help bring out the best in us. In Ayurveda everything is composed of five elements- space, air, fire, water and earth-which when combined, create the three doshas, vata (space and air), pitta (fire) and kapha (water and earth). Ayurveda urges us to delve deeper into ourselves and begin a journey of a healthy and well-balanced life. The more we nurture ourselves the more radiant we become mentally, spiritually, physically and emotionally.

India is home to different alternative and complementary treatment streams. The main among them are Ayurveda, Homeopathy and Siddha, followed by Unani, Naturopathy, Yoga, etc. Before the advent of Allopathy into the land by British rulers, Ayurveda and Siddha were the only treatment options available. The suppression of natural cure methods for the sake of Allopathy has dwindled the importance of Ayurveda, Yoga and Siddha over time.

Now there is newfound revival for Ayurveda and other alternative medicines. The single most important reason why people turning away from Allopathy and towards Ayurveda is the fact that side effects so common with Allopathy and an almost total absense of side effects with Ayurveda medicines.

Now Government has recognized courses for all types of alternative medicines. Ayurveda medical colleges under direct government control are the main centers of ayurveda education in India. Ayurveda medical colleges and research centers in private sector are relatively new to Indian medical scenario.

Employment Opportunities in Alternative Medicine

With surge in demand for Ayurveda and other medical sciences by people of India and from around the world, persons educated in alternative medicines today have worldwide opportunities. Training centers, treatment centers, hospitals, resorts with Ayurvedic treatment facilities etc are main places where they can try employment.

Independent trainers and recognized doctors also have lot of scope in Ayurveda research, development and treatment industries.

Different Ayurveda Universities work from India. A common resource center to get information on all systems of medicines in India is at http://www.IndiaMedicine.nic.in/.

Alternative Medicine Training Courses Offered by Kerala Ayurvedics

Masseur Training

Panchakarma Assistant Training

Ayurveda Pharmacist

Ayurveda Nurse

Ayurveda Nursing Assistant

Acne is a very common skin problem which affects young people at their puberty and few adults till they reach 45. Acne are referred as Youvana pitikas (which means the eruptions of youth) in ayurveda. This shows the prevalence of acne from ages. Ayurveda has described the causes of acne and recommends the best natural herbal acne remedies too.

What causes acne?

A large number of oil producing glands called “sebaceous glands” are present under the skin  on face, back, chest and shoulders. During puberty or menopause due to the influence of the sex hormones, which are produced in male and female, these glands become more active and produce an oily secretion called “sebum”. The sebum makes the skin more oily .The excessive sebum clogs the skin pore or the pit of the hair follicle forming acne.

The blocked pore or acne acts as an excellent habitat for bacteria. The bacterial infection causes inflammation (red, painful swelling of the infected area) of the clogged pore or hair follicle leading to eruption of pimples. Vata and Kapha are two main doshas, which are involved in eruption of acne and pimples. Rakta dhatu or blood also plays an important role in formation of acne.

Vata when gets vitiated due to unhealthy diet and lifestyles affects other two doshas (kapha and pitta) to aggravate them. Aggravated pitta affects rakta dhatu or blood. The vitiated blood affects the skin and causes excess secretion of oil from sebaceous glands. Kapha has sticky property. The aggravated kapha imparts the stickiness to the oil produced by sebaceous glands of skin. Thus the thick sebaceous plugs are formed in skin pores and hair follicles leading to eruption of acne.

Acne worsens when

1. grease, dirt or other harsh chemicals accumulate on skin.

2. you have Increased stress levels.

3. you indulge in Squeezing or pinching of acne.

4. when there are hormonal imbalances during menstrual cycle, menopause and puberty.

5. you are under medications like steroids or hormonal therapy.

Precautions to be taken to avoid exaggeration of acne eruptions:

• Avoid foods which are spicy, dry and oily. These may cause indigestion and lead to vitiation of vata.

• Keep a habit of emptying bowels regularly this always normalizes vata.

• Avoid fast foods and soft drinks.

• Wash your face twice daily with mild cleanser.

• Put a hair band to avoid falling of hair on face. The sweat and dirt accumulated on hair may fall on facial skin through hair strands

• Avoid application of scrubs.

• Wash your hair regularly with mild shampoo to keep it clean and avoid dandruff.

• Squeezing and pricking of pimples cause scaring. Hence avoid this

• Avoid exposure of skin to severe climatic conditions.

• Avoid oil based moisturizers. Water based moisturizers are always beneficial.

• Drink plenty of water.

• Practice a regular exercise regimen

Natural Herbal acne Home remedies :

• Wash your face with lukewarm water and mild soap twice a day.

• Wash fresh methi leaves (fenu greek leaves) and grind it to make a paste. Apply it on face and wash it off with lukewarm water after 10 minutes.

• Grind juicy tender neem leaves with turmeric to a consistency of paste. Apply this paste on acne and pimples. Wash this off after it dries.

• Apply a face pack of ripe tomato pulp and wash it off as soon as it dries naturally (preferably after 45 minutes) .

• Do not keep the make up while sleeping. Cleanse it with a mild herbal cleanser.

• Mix besan flour (gram flour) with rose water and apply a face pack.

• Consuming fresh vegetable salads and fresh fruits keeps the skin healthy and resistant to blemishes.

• Drink plenty of water (15 glasses a day)

Ayurveda is a science based on ancient Indian Philosophy. It can appropriately called “The Science Of Living“. Popularly speaking, Ayurveda can be defined as a medical science, which helps the human body to keep fit, while providing cures from indigenous plants, animal products and minerals for ailments.

Ayurveda is essentially, the science of healthy living; it is as much concerned with normal as with the abnormal. Being essentially the science of healing, it concentrates on what is required to lead healthy, normal life. It deals not only with what is to be done when one falls ill, but also with what should be done to maintain one’s health. Ayurveda contains details about body care and the various foods and drinks, which promotes health. It contains the description of various diseases and their cures, and recommends the correct diet and behavior regime to counter these diseases.

According to ancient Indian Philosophy, the universe is composed of five basic elements – earth, water, fire, air, and ether. Everything in this universe, including food and bodies we possess, is derived from these elements. A fundamental harmony therefore exists between the universe and the individual.

Ayurveda maintain that there is definite relationship between illness and metaphysical state of an individual. Its approach to medical treatment is to focus on the person rather than the disease.

There are systems, which develops out of Ayurveda or were influenced by it. One such system is Tibetan system of medicine.

Researches in traditional medicine- proves that Ayurveda richly deserves- have confirmed the efficacy of most of the natural substances used by practitioners of Ayurveda: bitter gourd to revive a falling pancreas, papaya seeds to kill intestinal worms without causing harm – these are just 2 cases in point.

Ayurveda is a holistic healing science which comprises of two words, Ayu and Veda. Ayu means life and Veda means knowledge or science. So the literal meaning of the word Ayurveda is the science of life. Ayurveda is a science dealing not only with treatment of some diseases but is a complete way of life.

Ayurveda aims at making a happy, healthy and peaceful society. The two most important aims of Ayurveda are:

+ To maintain the health of an healthy people
+ To cure the diseases of sick people

Ayurveda is a medical science practiced in India since time immemorial and is generally known today as the Indian System of Medicine. The way Allopathic or Western medicine is practiced all over the world today. Similarly Ayurveda was practiced and recognized not only in India, but also in other Eastern countries. Ayurveda is a well - developed and completely refined medical science of antiquity and it will not be an exaggeration to call it the ‘Science of Life’.

Ayurveda deals with subjects like treatment of diseases (Roga - chikitsa), diet & behavioral regimen (Ahara - vihara), daily regimen (Dinacharya). Seasonal regimen (Ritucharya) and such. In a nut shell, it contains the complete knowledge of physical as well as mental diseases, methods of treatment and prevention of diseases, and equally important, methods of protection and preservation of general health.

‘Swasthasya swasthya rakshanam aturasya vikara prashamanam’

This concept of giving as much importance to ‘maintenance’ of health than treatment has earned a place even in WHO (World Health Organization) as the ‘only’ appropriate definition of health amongst all medical sciences.

Health is the supreme foundation of virtue, wealth, enjoyment and salvation. So when fighting against diseases and premature death, man has drug as weapon. In the search of these drugs and preparing them in a variety way to suit the varied needs and tasted of man under varied circumstances there grew up the science of pharmacy and chemistry. It is firm belief of scholars of Ayurveda that human being is a part parcel of nature. Whatever material which constitutes the physical nature also contributes to the composition of human being.

Dravya Guna is a special and independent branch of Ayurveda which keeps its importance and existence separately. It deals with numerous drugs along with their wide range of therapeutic uses. The importance of this branch in today’s globalising world is existing due to endurable effect and relatively safety.

Why Ayurveda?

For centuries together, Ayurveda has served a million of people by offering the complete medical therapy for a vast amount of acute as well as chronic diseases. Ayurveda, though neglected in the present scenario, has served as the origin of many minor alternative-healing therapies such as massage, Marma therapy, naturotherapy and many others.

Also, Ayurveda is the pioneer of the art of surgery, which has advanced at present as the curative therapy by using the most complex techniques. More than treating the diseases, Ayurveda firmly puts forward the theory to maintain health. For this purpose, Ayurveda has described in detail the daily regimen as well as seasonal regimen and ethical regimen.

For curing the diseases, Ayurveda insists on trapping the further development of disease right at its base, treating and eradicating the root cause of the ailment instead of satisfying the patient with symptomatic relief.

The thousands of simple prescriptions hidden and scattered throughout the ancient Ayurvedic Scriptures, still serve as home remedies for most of the common health problems even in the present times, irrespective of the vast change and increasing complexity in the life style of the people.

Ayurveda offers some excellent para surgical therapies, which serve the dual purpose of eradicating the chronic disease as well as avoiding the complex surgical procedures, such as KsharaKarma (Alkali Therapy), Agni Karma (Cauterization) and the procedures included in the Panchakarma therapy.

In contrary to the popular misbelief, Ayurveda is not a mere alternative therapy but a way of life, which, if followed religiously, can help one to attain a better physical, emotional, social and Spiritual life through which one can attain:

+ Dharma (One’s duty towards one’s own self and society)
+ Artha (Knowledge of all things and earning the required money)
+ Kama (Fulfilment of all the worldly desires)
+ Moksha (Salvation)

Dr. Dinesh Kacha, is a doctorate from GUJARAT AYURVEDA UNIVERSITY- a reputed and prestigious university of Ayurveda in World. He is a promising personality and provider of innovative drug discovery and developmental studies. As an experienced Specialist in the field of product development & formulation, his company has gained name in RESEARCH, DEVELOPMENT & FORMULATIONS OF AYURVEDIC REMEDIES.

He has a team of specialists and thus has advantage of co-ordination of best knowledge. He has tried to accommodate ancient knowledge of Ayurveda with today’s modern science and has proved each of his products scientifically by lab testing and case study (on the bases of research, experiment and conclusion)

Experience is like a salt that not only makes dish mouth watery but healthy too and Dr. Dinesh has proved it very well. His years of experience and focused study has resulted in to a range of best effective products that effects -only positively. Also, Being a well-known consultant he has examined each reason of the disease and result of the product minutely.

Ayurveda is a Sanskrit word, derived from two roots - ayur (which means life) and veda (knowledge). Knowledge arranged systematically with logic becomes science. During the due course of time, Ayurveda became the science of life and now called so. It has its root in ancient vedic literature and encompasses our entire life, the body, mind and spirit. Another longer definition of ayurveda goes: ayurhitahitamvyadhe nidaanamshamanam thathaa vidyate yatra vidhwadhihi tatra ayurveda uchyate. This verse takes us to a deeper level to understand what ayurveda is. Manifestation of Creation: From the essence of satva the five senses are created:- Ears to hear, skin to perceive touch, eyes to see, the tongue to taste, and the nose, to smell. The essence of rajas is manifested as the five motor organs: speech, hands, feet, genitals and the organs of excretion. The mind is derived from satva, while rajas is manifested as prana, the life force. The tamasic quality is also responsible for the creation of tan matra, the subtle elements, and from whom the five basic elements are manifested. They are space, air, fire, water and earth. Space: Expansion of consciousness is space and space is all enclosive. We need space to live, and our bodily cells contain spaces. Air: Its representative in the body is the biological air, responsible for movement of afferent and efferent, sensory and motor-neuron impulses. Fire: Where there is movement, there is friction, which creates heat, so the third manifestation of consciousness is fire, the principal of heat. Water: Because of the heat of the fire, consciousness melts into water. Earth: The next manifestation of consciousness is the earth element. Because of the heat of the fire and water, there is crystallization. According to Ayurveda, earth molecules are nothing but crystallization of consciousness. The Three Doshas: Vata, Pitta and Kapha The structural aspect of the body is made up of five elements, but the functional aspect of the body is governed by three biological humors. Ether and air together constitute vata; fire and water, pitta; and water and earth, kapha. Vata, pitta and kapha are the three biological humors that are the three biological components of the organism. They govern psycho-biological changes in the body and physio-pathological changes too. Vata-pitta-kapha are present in every cell, tissue and organ. In every person they differ in permutations and combinations. According to Ayurveda, there are seven body types: mono-types (vata, pitta or kapha predominant), dual types (vata-pitta, pitta-kapha or, kapha-vata), and equal types, (vata, pitta and kapha in equal proportions). Every individual has a unique combination of these three doshas. To understand individuality is the foundation of healing according to Ayurveda, “The Science of Life” .

“Life science” is what Ayurveda means in Sanskrit. It is derived from the two words ‘Ayu’ meaning life and ‘Veda’ meaning knowledge or science. Ayurveda is not just a preventive health care system; it is a way of life that found its origins in ancient India 5,000 years ago.

According to this system, health is determined by three biological principles, called ‘Doshas’. The three ‘Doshas’ are Vata, Pitta and Kapha, each controlling movement, metabolism and structure.

The body, mind and spirit is free of disease when the ‘Doshas’ are in equilibrium. Disease strikes when there is an imbalance or disequilibrium in even one of these ‘Doshas’. Balance is the key. Improper diet, pollution, unhealthy habits are just some of the reasons that lead to an imbalance.

Ayurveda emphasizes the use of mind, body and spirit to prevent and fight diseases. Thus it strives to restore the innate harmony of the individual. The main thrust of Ayurveda is to synchronize and coordinate the various bodily functions by identifying the imbalance in the body. The underlying principle is that if the roots are watered well, the plant will flourish. Sleep, diet, internal cleansing and lifestyle are given as much or perhaps more importance than herbs and potions.

Ayurveda places a lot of importance on learning. In this method, treatment is based on the physician’s awareness of the world. Insights are gained by seeing, smelling, tasting and listening. Ayurveda seeks to restore a person’s health by bringing him into equilibrium with his true self. Thus the aims of Ayurveda are:

Among ancient Eastern methods, which medicine and the beauty industry turns to more and more, Ayurveda is the leader. This isn’t just fashion or exotic trends. In the five thousand years that Ayurveda has existed, it has proved to be a serious science, which can do such things that often, can not be done by official medicine.

There are whole tractates about Ayurveda, which are now available to the wide audience. Therefore, we will only go over some underlying aspects, which demonstrate the modernity and timeliness of Ayurvedic teachings. If we look at Ayurveda outside of the philosophical environment and very ancient context, it is simply teachings about the healthy way of life - “the science of life”. Ayurveda tells us that the length and quality of life depends on the person; what he eats, how he behaves, and what efforts he takes on the way to perfection of body, mind, and spirit.

Ayurveda offers a whole set of methods, which can help successfully progress on this path. All the doctors - experts in the sphere of Ayurvedic knowledge – say that their knowledge roots from the first teacher, Charaka Samhita, who wrote the guide to Ayurveda. After receiving this knowledge from sages, who have granted him the ability to give amrita (the nectar of immortality), Charaka gave them book format, and thus was the first author of Ayurvedic texts. The chain of teaching the next generations of doctors began with him.

Untypical Types

Any treatment is proscribed with the consideration of prakri (the patient’s constitution). According to Ayurveda, all people are divided into certain types. For example, muscular people with red hair, who are inclined to become irritated and even aggressive, belong to the category of pure Pitta people. The Kapha types are massive people with thick skin. They are slow and sleepy, and usually strive to collect material riches. Vatta, on the contrary, are thin people with dry hair. They have weak joints, and are usually inclined to be scared and to worry. There is a whole set of signs – not only constitutional, but also inner and psychological signs, - which can determine which type a person belongs to. There are many formal methods; it is enough to fill in a form to find out which qualities a person possesses. However, this does not mean that Ayurveda strictly divides people into only three types.

There are combined, “dual” types, and besides that there are different amounts of righteousness, passion, and ignorance in each type. A certain diet, exercises, methods of cleaning and rejuvenating the organism, a special set of spices, herbs, and preparations are recommended for each type. The ability of Ayurvedic doctors depends on how well they can determine the methods of treatment and improving the health for each individual person. They also have to give recommendations about the way of life, advise herbs and spices, oils and types of massage, which harmonize the mind and emotions, colors and precious stones, yoga and meditation exercises for every patient. This is because what might be good for a Vatta, is not at all suitable for a Pitta or a Kapha.

Ayurveda training is founded on the principles of preventing disease, treating disorders, and bringing the body into balance. Ayurveda schools educate students about ayurveda sciences, which are comprised of many alternative health sciences, but focus primarily on Ayurvedic techniques and practices. Curriculums include Ayurvedic perspectives of the human anatomy, Hinduism, Sanskrit, Chikitsa-treatment, Yoga, Mantra, sound therapy, aromatherapy, color therapy, gem therapy, and the use of medicinal herbs and herbal therapy.

Ayurveda school sciences actively promote toxin elimination from the body that increase immunity and bring about overall well-being. They teach students to balance the “dosha,” one of the three biological humors or energies (kapha, pitta, vata) which combine in various proportions to determine individual constitution and mental and physical disorders. At Ayurveda school, students also learn methods to improve digestive functions, and enhance the body’s immune system, and develop spiritual growth. Ayurveda schools instruct in therapeutically balanced diets, weight loss, exercise and meditation, and massage therapy.

Ayurveda school tuitions range between $1,000 and $2,000 per semester. Ayurveda school certification takes approximately one to two years to complete on a part-time basis. There are currently no licensing requirements for Ayurveda practitioners, however a group of practitioners and instructors are in discussions to create state and national professional associations focused on licensing and certification requirements of Ayurveda practices. Ayurveda school medical degrees are not recognized or regulated in the U.S. or Canada, but in India, Ayurveda practitioners receive state-recognized, institutionalized training that parallels an education in traditional medicine.

If you are interested in learning more about Ayurveda Schools and programs of study, search our site for more in-depth information and resources.

Copyright 2006 - All Rights Reserved Michael Bustamante, in association with Media Positive Communications, Inc. for SchoolsGalore.com

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The word Ayurveda is made up of two Sanskrit words ayur and veda meaning ‘life’ and ‘knowledge’ respectively. Taken together they mean the ‘science of life’; in a more limited sense, the term is used to imply the science of medicine. Legend has it that Brahma, the Creator (a part of the Hindu holy trinity of gods) first perceived it and taught it to his sons, Daksha Prajapati. Subsequently, Lord Dhanwantri, the God of healing and the teacher of the medical sciences passed it on the prominent Hindu sages Atreya, Bharadvaja, Kashyapa, Sushruta, Parashara and Charaka. Sage Atreya’s disciple Agnivesha is said to have written the original Agnivesha Samhita around 1000 BC which has come down to us in the form of Charaka Samhita. This text is considered an authoritative pronouncement of Ayurvedic doctrine. The universe is made up of the pancha mahabhutas or five primary elements: Fire (Agni), Water (jala), Ether (akasha), Earth (prithvi) and Air (vayu). An individual similarly according to Vedic philosophy, is made up of five layers: the physical body which is the outer layer and four inner layers: the astral body, the psyche, the intellect and the layer at which complete bliss can be felt.

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